Epstein and his Customers

By: Abdulkariem Aljrbi

Many people have viewed the case of Jeffrey Epstein as the story of a man who followed the path of evil and broke the laws of both earth and heaven. But the more important question is not only what Epstein did, but this: if the same opportunity had been given to someone else, would they have refused it? Or would they have seen it the way he did, as an investment opportunity?

Anyone who traces his path from the time he worked as a teacher notices that his eyes were always fixed on wealth and influence. His ambition was to move closer to people of power and fortune. And with the absence of a strong moral and religious restraint, it became easy for him to board the ship of power and pleasure, and eventually to steer it.

Yet the truth is that the story is larger than one man. Every business has its customers, and Epstein did not create the desire as much as he provided a place for it. He found the customers and opened the shop. That, in short, is the entire story: as long as there is demand, someone will emerge to supply it, whether that person is Epstein or someone else.

For that reason, the real question should be directed toward the customers:
How were such desires formed within them?
What motivations drove them to search for these “commodities” until they eventually found them with Epstein?

What happened on his island is not the end of this hidden world. Today, similar, and perhaps even worse, practices exist on what is known as the Dark Web. It is enough for a person to purchase a digital currency and wander through worlds of sadism, drugs, and deviance, far from the light and away from oversight.

Many of those customers possess wealth and influence, and they do not want their identities exposed because of their positions or social status. In public, they appear respectable, yet in private, they live a different life. What Epstein did was move these practices from the shadows into a “private resort,” offering seven-star services suited to each customer’s status and financial ability.

That is why, even after Epstein’s “shop” was closed, those who seek such things will simply return to the old marketplace, the dark internet, where they remain far from cameras and scrutiny.

The real issue we, as ordinary and morally conscious people, should examine is this:
Why does the behavior of such individuals deviate from the natural human disposition?

Is it because they did not follow a moral or religious path that disciplines the soul and sets limits on desire?
Or because their upbringing pushed them toward searching for dark rooms rather than open spaces?
Or because excessive wealth sometimes makes people feel they are above others, and above accountability?

Here another question emerges:
Is the idea of the “golden billion”, the belief that life and prosperity should remain reserved for a small elite of wealthy people and those orbiting around them, not, at its core, a deeply selfish and even sinister idea?

And could the laws and social practices we have seen in recent years, those that appear to clash with basic human nature, be the early steps in what might be called the “demonization” of the planet itself?

In the end, I believe in God, and that people may be granted time before judgment comes. But eventually their actions reach an end, just as the story of Epstein’s island did. However long the road may seem, accountability remains inevitable.

End

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